There must be hundreds of houses in Bommaiyarpalayam, a small fishing village
on the beach north of
Pondicherry.
The houses closest to the water are all simply
gone -- a little shrine here, some bricks there,
the only signs that they ever existed. The
others are mostly badly damaged. Thirumurugan,
showing us around, insists that we must see
pretty much every damaged house. "Bombay-le
irindu patrikar vandirkango" ("Journalists
have come from Bombay"), he says over and over
again as we walk about. I'm struck, and
saddened, by the things the people here do to
give the journalists from Bombay an idea of the
monster that whacked them and to drive home that
idea. It's hardly as if we need it driven home –
the destruction and pain is evident. And yet
they do it.
There's
45-year-old Muthulakshmi. She tells me that a
log from a catamaran hit her in her mouth,
knocking a tooth out. She shows me the gap to
confirm this. But the blow also loosened another
tooth. She grabs that one and shakes it to
confirm. Shake, shake, shake, until my appeals
not to do it get through to her.
There's Anjalai,
60, who sits on the ground and wails gently,
rocking back and forth. Her sari is pulled up to
above her knees -- otherwise a shockingly
immodest way for a woman to sit, but here I can
see why. She was hit by catamaran logs too, but
on her legs. She has bandages on both knees. She
wants me to see them, beckons to me until I go
over. As I get close, she begins to untie a
bandage, to show me the wound. Don't do that, I
say. Then she starts to pull the bandage down.
Don't do that, I say again, sternly this time.
Then she tells me her teeth were also broken --
they look fine, but perhaps she feels she has to
keep up with Muthulakshmi, who has just shaken
her tooth for me -- and the wave has left her
deaf.
There's Amurtham
with the deep cut on her knuckle. There are
signs of pus in it and it looks bad. Why haven't
you treated it, or bandaged it, I ask. Doctors
came, she says with an almost sly smile, but she
didn't have them look at it. I get the
impression she keeps it like this solely to find
sympathy in visitors like me. My Tamil isn't
good enough to tell her it might turn septic or
gangrenous or whatever happens to untreated
cuts, so I put it simply: you don't do something
about your finger, it's going to drop off. She
only smiles some more.
There's
Chelliamma with the unhealthy pink cast to her
face; on her cheek, a scar that looks like a
broken blister. Catamaran logs hit her too. She
says she has severe pain in her waist from the
blow. She points to her waist. Then she actually
pulls off the pallu of her sari, her blouse
falls nearly fully open, she pulls it up
substantially -- again, a shockingly immodest
thing for a woman to do -- and points to her
waist once more.
And there's
Miniamma, just as we are about to leave
Bommaiyarpalayam. She offers us coffee. Nothing
else.
The color of the
wave? Thirumurugan thinks for a moment, looks
around him. There! He points to the painted
strip on the bows of a fishing boat nearby. A
dull orange, the strip. That colour, says
Thirumurugan. I can't imagine a wave of that
colour, but that's what he says.
I don't know if
it's because of the colour or the misery the
tsunami brought, but every time Thirumurugan and
others refer to the wave, they also speak of the
"fire" in the water. As in, it brought "fire" in
its jaws as it swept into Bommaiyarpalayam and
out again. An interesting, and for what happened
here, telling metaphor.
But the wave
brought something less metaphorical as well,
more real. Mud. Elsewhere in Tamil Nadu, we've
seen evidence of that -- mud inside clocks,
inside pots, plastered on the floor of a room,
stinking, everywhere. But in Bommaiyarpalayam,
the fisher folk speak of it as bhoomi (earth),
invariably with their hands cupped and doing a
lifting motion, saying to me that the wave
scooped up the very bottom of the sea, the
stinky muddy bottom of the sea, and flung it
violently at them.
Palani Arumugam's
daughter Madina -- a gorgeous and alert
two-year-old -- swallowed some of that mud from
the wave. Over a week later, says Palani, she
still brings bits of it out from time to time.
Madina smiles up at me. I try not to think of
her muddied insides.
And when this
bhoomi-filled tongue of fire dressed up as a
wave struck, it
circled the houses --
more explanatory hand motions -- and then went back,
taking huge chunks of their lives out with it. How
far out? Two kilometers, says Thirumurugan. That's
right, he says the sea receded two km after the
tsunami. A low tide to beat all low tides, and
plenty of bhoomi was on display for a long time.
Tamil Nadu after the
tsunami is the third time I've visited where a major
natural disaster has struck: Orissa after the 1999
cyclone, Kutch after the 2001 quake, and now this.
Something draws me to this, and by now, I often
wonder what it is. I'll admit, a certain level of
voyeurism is part of it all: a fascination for the
fantastic damage nature can do to us.
But only part. In the
end, I think my greatest curiosity is for the truly
spectacular human spirit you see in these
situations: the way all manner of people from every
part of the country -- indeed, the world
--spontaneously offer their mind and muscles to help
the victims of calamity.
The personification
of this spirit, for me, remains a young man called
PK Gupta, whom I met in Orissa in 1999. Gupta worked
then at Citibank in New Delhi. He seemed to have
read the news about the cyclone, got up from his
desk and caught the next train out to Orissa. With
just the clothes on his back and a towel, he turned
up and asked to be put to work. And how he worked:
for the next week, he tramped tirelessly from
village to smashed village, collecting information,
taking relief materials out, helping burn dead
bodies, on and on.
Something about what
drives a man like PK touches me somewhere very deep.
And where great disasters happen, you see it every
time. Young and old; Hindu, Muslim, Christian and
everything in between; rich or poor; whoever it is,
whatever their differences, for a few days they sink
them all in the effort to help their fellow human
beings who are in terrible distress. It's moving and
inspiring, and that's why the days I've spent in
these areas are some of the best days of my life.
But ... yes, there is
a but. The sad thing is that it is too often
goodwill like this that itself causes problems for
the victims. Misguided relief material and effort --
from old clothes that nobody wants, to inappropriate
food, to campaigns that last only a few days -- are
massive headaches. And yet they are visible after
every disaster. We want to help, and that impulse
comes from the best of intentions. But all too
often, in trying to do so, we end up helping
unthinkingly, therefore harming. Because the way we
approach the business of relief, too often, ruins
relationships, produces beggars, causes logistical
nightmares, and compounds disaster.
Fred Cuny -- a
thoughtful expert on calamities who was killed in
Chechnya in 1995 -- once wrote: "For the survivors
of a natural disaster, a second disaster may also be
looming." He meant relief.
And this is why the
greatest challenge after a disaster is two-fold.
One, swiftly work out the best way to help the
victims *in that particular situation*, and put that
into practice. Two, work for the long-term.